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Is There Life After Death? Through the night . . . Many people in the world today are quite circumspect about the nature of the "death" experience which can be discerned from a study of the historical and modern-day research materials available. Even though historical discourses about the "death" experience are remarkably confirmed by modern-day studies into near-death and out-of-body experiences, many people are unaware of this information, and when they start to familiarize themselves with the information when they begin to perform research, they find that the conclusions to which they must come are often in conflict with their own religious teachings, and in conflict with the doctrines of many of the religious systems of the world. A general pattern can be discerned regarding the death experience (and the near-death experience), from a study of the historical and modern-day materials available: Floating above your physical body and viewing the scene of your "death." Moving through a tunnel towards the Light at the end of the tunnel. Feeling overcome by love or terror when meeting the Light/God/Christ/Buddha. Meeting past relatives and/or friends and/or beings who console and advise you. Experiencing a review of your life and a judgment of your life's actions. Coming to some sort of new understanding about your life and/or the workings of the Universe. Going back to your previous life, if appropriate; or, in final death, moving into your next dimensional existential realm. Variations of the general pattern can and will occur, depending on many factors, however, at final death, no adult life form can expect to avoid the life review and karmic judgment. Some sources to confirm the nature of death: Life After Life; The Investigation Of A Phenomenon - Survival Of Bodily Death (Bantam Books, 1976); Reflections On Life After Life (Bantam Books, 1977); The Light Beyond (Bantam Books, 1989); Coming Back; A Psychiatrist Explores Past Life Journeys (Bantam Books, 1992); By Raymond A. Moody, Jr. Closer To The Light (Ivy Books, 1990) by Melvin Morse. On Death And Dying (MacMillan, 1969); Living With Death And Dying (MacMillan, 1981); By Elisabeth Kubler-Ross. Life After Death (McClelland & Stewart, 1997) By Tom Harpur. Life Between Life (Warner Books, 1986) By Joe Fisher and Joel L. Whitton. The Life Beyond Death (Yogi Publication Society, 1937), By Yogi Ramacharaka. The Tibetan Book Of The Dead (Oxford University Press, 1960); The Tibetan Book Of The Great Liberation (Oxford University Press, 1954); W. Y. Evans-Wentz, editor. Additional Internet resources relating to the subject matter of the nature of death can be found at the following: International Association for Near-Death Studies (IANDS) - http://www.iands.org/ Dr. Raymond Moody Jr. - http://www.lifeafterlife.com/ Insights Into the Afterlife: 30 Questions and Answers on What to Expect - http://ils.unc.edu/inls300/usr/kaplr/doc18.htm Near Death Experiences - Dr. George Ritchie - http://www.near-death.com/ritch.html SpiritWeb: NDE, Near Death Experience - http://www.spiritweb.org/Spirit/nde.html Adventures Beyond the Body - http://www.out-of-body.com/ Spirit Online: Near-Death Experiences - http://www.spiritonline.com/files/messages/357/357.html Eternal Spirit: Practical Spiritualism, For Those Who Want To Know - http://www.eternal.ndirect.co.uk/frame1.htm God - http://www.eternal.ndirect.co.uk/page14.htm Near-Death Experiences - http://www.mindspring.com/~scottr/end.html Personal Accounts of near death experience - http://www.mindspring.com/~scottr/nde/_accounts.html 400 Life After Death Links - http://www.mysteries-megasite.com/main/bigsearch/afterdeath-1.html 180 Near Death Links - http://www.mysteries-megasite.com/main/bigsearch/neardeath.html The Tibetan Book of the Dead - http://www.lib.virginia.edu/speccol/exhibits/dead/ Perhaps a good example of the great paradox of the near-death experience, is the fact that so many fervently "religious" orthodox fundamentalists who have experienced a near-death encounter, and who beforehand had persecuted and condemned so many people to hell for "eternity" for their personality and lifestyle, often report that afterwards, they went through a series of remarkable spiritual changes that resulted in a new personality and lifestyle of their own, one that treats all people with much greater respect and compassion, including some of the same people whom they have previously so fervently persecuted and condemned. It seems that in this matter, the Universe is saying to people: leave the judgment up to us, it is your job to love your brothers and sisters and make a better world for the children. Ironically, it will be found that it is fervently "religious" orthodox fundamentalists who most often deny and refute the historical and modern-day information which is available about the near-death experience, and this might be expected since it will also be found that the general pattern that is discerned from research into the historical and modern-day materials available strongly suggests that the criteria that is used for the life judgment that is encountered as part of the near-death experience is, in fact, extremely unfavorable towards the general personality and karmic lifestyle stereotype of fervently "religious" orthodox fundamentalists. Among such people who have experienced their own near-death encounter, only the most deeply disturbed have continued to live their lives in a similar manner as before, ignoring the lessons which were imparted, and denying and refuting the validity of their own near-death experience, and the near-death experiences of other people. Furthermore, conversely, another good example of the great paradox of the near-death experience, is the fact that while homosexual people are generally persecuted and often condemned to hell for "eternity" by many of the doctrines of the religious systems of the world, the general pattern that is discerned from research into the historical and modern-day materials available, conversely strongly suggests that the criteria that is used for the life judgment that is encountered as part of the near-death experience is, in fact, extremely favorable towards the general personality and karmic lifestyle stereotype of homosexual people. All of this research, once considered by most people to be in the theoretical realm and anecdotal/speculative by nature, is now buttressed by recent scientific studies that have apparently provided sufficient evidence, and reasonable proof, that there is, in fact, some sort of life after death, that can provide a basis for future research and can provide spiritual empowerment for people who study the already available accounts and the other research material available. These recent scientific studies have been a result of modern-day techniques used in high-risk operations on the human brain, where the blood is completely drained from the patient, producing a flat-line response in heart and brain functions (essentially, physical death), while at the same time, upon return of the blood to the body and resuscitation, the patient has subsequently reported close variations of the classic near-death experience, a seemingly impossible conundrum, since such experiences have long been held by many skeptics as being manifestations of the functions and complications of the human brain, and whereby such experiences have been reported as occurring at the same specific time as the brain of the patient was registering a flat-line response regarding brain activity. Thus, such controlled experimental operations are now providing a scientifically acceptable glimpse into future possible realms of existence, realms of existence which may provide people as individuals, and civilization collectively, with new and different information regarding ways of life and forms of government which are evident in those future possible dimensional realms of existence. Rest of article at: http://www.universalway.org/lifeafterdeath.html Yankee
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