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Please note, I snipped the sections that I did not comment on. > > "God is not the voice in the whirlwind," novelist Margaret Atwood > wrote. "God is the whirlwind." If you believe that, you may be a > pantheist: a person who views the universe and nature as divine. > I thoroughly disagree with Pantheism, because it de-personalizes God. However let me make a comment aside about the paragraph above. It fits exactly with some of the statements being made to promote Paganism, Wicca and New Age ideas. Pantheism is not an idea that stands alone easily but is generally linked to one of these other ideas. Although I cannot recall the author, a recent example out of Wicca that I heard said "If you place the Bible that the Christians worship out in the rain and wind it will be gone in a couple of months, I worship the wind and the rain." (Of course she is incorrect that we worship the Bible, but her quote shadows the above quote so closely I thought I would mention it.) > Ignorance of the word pantheism poses the group's biggest obstacle, > but Harrison is hopeful because he sees acceptance of pantheistic > ideas in the popularity of films such as the "Star Wars" series and in > animated films such as "Pocahontas" and "The Lion King." "When someone > calls on the Force, they are not calling on God, they are calling on > the universe," he said. Good observation, these movies do in fact teach ideas that are contrary to Christianity. Unfortunately most Christians do not see it and therefore continue to promote this point of view without realizing it. > Pantheism's emphasis on caring for nature promotes benign values, > Smithouser says, but it rejects the notion of God as a separate, > personal being, as understood by Christianity, Judaism and Islam. > Christian doctrine labels pantheism heretical; according to the > Catholic Encyclopedia, "The church has repeatedly condemned the errors > of pantheism." Yes, and rightfully so. When we change the definition of God we dishonor Him. He deserves to be identified as He is, not as we want Him to be. Therefore sources of authority, that is who or what we believe as a source of information about God becomes crucial. I believe the Bible. I reject any perspective which comes down to human reason standing alone without the aid of revelation. (To explain that further, I reject a use of intellect that begins and ends with human reason, but instead believe that God must reveal Himself to us in a manner that clearly thwarts our desire to 'redesign' Him. I believe this is one of the main purposes of Scripture.) > > However, without a personal notion of God, people can experience the > divine more freely, pantheist Katherine Peil said. "We see God in all > of nature, which liberates religion and eliminates the need for > intermediaries," said Peil, a Seattle psychologist. "You don't need > Scripture, or popes, or channelers, and you don't need devils." Here she does a great job of stating the authority issue I mentioned. She begins with the assumption that God is not personal, and then builds the authority or revelation of God to be from nature. However if God is personal then all of the ideas built forward of the assumption are false. Or at least built upon a poor foundation. Notice also that the quote refers to Scripture as an intermediary. This is not the normal terminology I would use, but if you use her terminology then in fact is she not simply replacing the Bible with Nature and making it her intermediary? That is to say her source of authority is nature, but she too is relying on something to indicate God to her the same that I use Scripture. PC
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