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"Riku Simonen" <[EMAIL PROTECTED]> wrote in message news:[EMAIL PROTECTED] > "Evelyn Ruut" <[EMAIL PROTECTED]> wrote in message news:<[EMAIL PROTECTED]>... > > "Riku Simonen" <[EMAIL PROTECTED]> wrote in message > > news:[EMAIL PROTECTED] > > > If the Law of Karma truly exists than poor, handicapped, mentally ill > > > etc. people are just "enjoying" the evil fruits of his/her previous > > > evil action. What a disturbing thought what is hard to accept. > > > > > > Riku > > > > Dear Riku, > > > > That is a misunderstanding of karma. It is one possibility, but I have > > heard of bodhisattvas who have chosen to complete their karma by taking on > > such a life, or who chose to appear as such to test people. > > > > But all of that completely aside, I have also seen a bit of buddhist > > scripture which says it is incorrect to try and figure out karma from that > > point of view. > > Could you tell us what scripturess you are referring to? > > > At the very least it is quite uncompassionate, and at the worst it could > > bring karma of its own to regard unfortunates in this way. > > > > Karma is simply cause and effect. It isn't always necessarily bad deed for > > bad deed, like exactly an eye for an eye. Perhaps someone else may > > explain this situation better, or better yet provide the bit of buddhist > > scripture in which it states it is unwise to try and figure out karmic past > > actions by the results. > > Let's see what Buddha teached us in Dhammapada > > Chapter 1,v.1 Mind foreruns all evil conditions, mind is chief, > mind-made are thye; if one speaks or acts with wicked mind, because of > that, pain pursues him, even as the wheel follows the hoof of the > draught ox. > > Ch.9, v. 119 Even an evil-doer sees good so long as evil ripens not; > but when it bears fruit, then he sees the evil result. > > v.127 Not is the sky, nor in mid-ocean, nor on entering a mountain > cave, is found that pace on earth, where abiding one may escape from > (the consequences of) an evil deed. > > Ch.10 v. 137-140 He who with rod harms the rodless and harmless, soon > will come to one of these states: > He will be subjected to acute pain, disaster, bodily injury, or even > grievous sickness, or loss of mind, or oppression by the king, or > heavy accusation, or loss of relatives, or destruction of wealth, or > ravaging fire that will burn his houses... > > IMHO Dhammapada should be taken seriously since it is Buddhas original > (or nearly original) teaching to us. Dhammapada does clearly says that > evil deeds leads to pain (in this or next life(s). > > IMHO you are trying to explain away the evil fruits of bad Karma. If > you has done lots of evil in his previous life, he or she is lucky to > born as human being. > > > Riku Hi again Riku, Did you read Ludwig's reply in this thread? I agreed with his description very well. I also agreed with Cup o'tea that it is pointless to get too attached to views about things like karma. That said, I don't have a scriptural reference, but I have definitely seen it. It is foolishness to ascribe blame to someone for being unfortunate. Life has already treated them unkindly. Regards, -- Evelyn (To reply to me personally, remove sox)
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