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"Robert Arvay" <[EMAIL PROTECTED]> wrote in message news:[EMAIL PROTECTED] > The paper trail left by the Baha'is of yore is damning. > The response by the Baha'is of today is a deafening silence. Not necessarily. The original passage read as follows: "Baha'u'llah further arranged that after the death of Abdu'l-Baha an international spiritual assembly (Baytu'l-'Adl), representative of all Baha'is throughout the world, should be appointed to take charge of the affairs of the Cause, to control and co-ordinate all its activities, prevent divisions and schisms, and preserve the teachings from corruption and misrepresentation. "Moreover, Baha'u'llah expressly forbade interpretation of the teachings by anyone but Abdu'l-Baha, and after him the International Baytu'l-Adl. In the Book of Aqdas he declared that all explanations or interpretations of the sacred texts contrary to the obvious sense thereof are forbidden. In a 'thousand or thousands of years' another Manifestation will appear, under the shadow of Baha'u'llah, with clear proofs of His Mission, but until then the words of Baha'u'llah and Abdu'l-Baha and the decisions of the International Baytu'l-Adl constitute the authorities to which all believers must turn for guidance. No Baha'i may found a school or sect based on any particular interpretation of the teachings or any supposed divine revelation. Anyone contravening these injunctions is considered a 'Covenant-breaker' or 'Naqiz.' This passage above is from the original Baha'u'llah and the New Era by Esselmont, the first US edition of 1927, mostly reviewed by Abdu'l-Baha and Shoghi Effendi, before the passages about the Guardian that Barbara quoted were inserted. In other words the passages that Barbara quoted were themselves interpolations. Cheers, Randy > > [EMAIL PROTECTED] (Barbara) wrote in message news:<[EMAIL PROTECTED]>... > > > "The spiritual or Providential character of the Faith...is further > > exemplified in the continuance, after 'Abdu'l-Baha, of the office of > > interpreter of the Sacred Writings in the person of the successive > > Guardians provided in 'Abdu'l-Baha's Testament. The Faith, therefore, > > throughout its era will never suffer the disintegrating influence of > > schisms resulting from differences of interpretation, nor the > > deterioration which follows when generally prevalent materialism > > substitutes lower values for those revealed by the Founder. In >
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