Re: (Free Tibet) Why Tibet??

[EMAIL PROTECTED] (Thomas J Wheat) wrote in message news:<[EMAIL PROTECTED]>...
> [EMAIL PROTECTED] (LT Lee) wrote in message news:<[EMAIL PROTECTED]>...
> > [EMAIL PROTECTED] (CFAIII) wrote in message news:<[EMAIL PROTECTED]>...
> > > I hope without sounding insensitive, and with a real sincerity, I
> > > ask...Why is the political issues of Tibet so important? It's an issue
> > > I see on Bumper Stickers and Tee-Shirts all the time, and I've seen it
> > > for the better part of a decade. But what I don't understand is where
> > > does the passion come from? Why Tibet? Why not (insert favorite
> > > African nation here) or any half dozen (extreme)Islamic nations under
> > > oppression (as oppossed to the Moderates in the region)? How about
> > > Free N. Korea or Cuba? I guess everyone picks their battles, but Tibet
> > > just doen't seem to be the worse place...all other things being equal.
> > > But again, I realise in asking I am in a position of ignorance on the
> > > Tibet matter. That's why I'm here...for you to explain it to me.
> > 
> > Racism against Chinese supported by mostly Europeans. 
> > The following is their characterization of "very very Chinese" in an
> > award winning article showcased by the Internation Campaign for Tibet.
> > 
> > http://www.savetibet.org/News/News.cfm?ID=1019&c=6
> > 
> > "...very, very Chinese. The inner feelings lack the human touch, the
> > human quality, the caring nature, the loving heart and every thing
> > that is gentle.  They are like human robots with no human feelings.
> > ..."
> This is no different then the racist comments uttered by Chinese who
> call the tibetans backward and uncivilized. At least this person's
> vision of a free tibet would include a better life for both Chinese
> and Tibetans living in Tibet.
> Also the majority of Chinese are racist towards other races, thinking
> that their race is superior to all others. Most chinese think their
> race invented civilization.

Of course, there are racist people everywhere, Chinese is no
exception. However, an organization which promotes such racist view is
a racist organization. A movement which promote such racist view is a
racist movement.

> > -----------------
> > 
> > Second Prize Winning Essay 
> > May 3, 2002
> > 
> > Question: In a post-solution Tibet, what rights should be granted to
> > Chinese workers and residents living in Tibet?
> > 
> > By Ngawang Choeney 
> > 
> > The hour has drawn nigh and the moon has lent its cooling light to
> > shine over the darkness that has just passed by. The year is 2008AD
> > and the Tibetan problem has found a solution. It is the post solution
> > period.
> > 
> > The Tibetans in exile have embraced everything that the Tibetans in
> > Tibet have to offer except the deep-rooted Maoist ideology that is so
> > brutal, so devoid of compassion that they can not just have it even if
> > offered on a platter. The Tibetans in exile have been true followers
> > of the teachings of Lord Buddha which sums up the fact; commit no sin,
> > nurture and carry out everything that is good, control the mind and
> > that is the teaching in a nutshell. The Tibetans in exile have always
> > done their best to represent the Tibetan race as a race that abides by
> > compassion, love, kindness and friendliness.
> > 
> > Now that they have reunited with their brothers and sisters in Tibet,
> > it feels uneasy to commit one self to the near ones. This is because
> > the near ones have an absolutely different set of thoughts that are so
> > un-Tibetan but very, very Chinese. The inner feelings lack the human
> > touch, the human quality, the caring nature, the loving heart and
> > every thing that is gentle.  They are like human robots with no human
> > feelings. The realization strikes back like a powerful lighting out of
> > the black clouds and you feel so numb, so helpless.
> > 
> > A decision is made. The Tibetans from both sides will accept one
> > another on an equal footing but the final judgment will be given by a
> > special group consisting of equal number of representatives.
> > 
> > So, the meeting has begun to discuss what to do with the innumerable
> > Chinese workers and the settlers in Tibet. At this moment it is not
> > possible to send them back to Chinese mainland where they may not have
> > any source of income and thus they would have to lead an unstable,
> > miserable livelihood. More over, it does not seem right on the part of
> > the Tibetans to cause suffering to the many Chinese residents. It is
> > the firm belief of the Tibetans not to harm others if one can not be
> > helpful.
> > 
> > The discussion has gone for three days and finally the panel has to
> > give the judgment. The panel has five Tibetans born and brought up in
> > Tibet and five representing the exiled Tibetans. The Tibetans in Tibet
> > have no sympathy for the Chinese workers and the residents though many
> > of them have been in Tibet for more than half a century. They have
> > forwarded the judgment that the Chinese workers must be sent back to
> > Chinese mainland whether they like it or not. They deserve the
> > suffering as they have made the Tibetans suffer much during those many
> > years of Chinese rule in Tibet.
> > 
> > Then a contradiction is forwarded by the representatives of the exiled
> > Tibetans saying that it is not fair and justified because the judgment
> > is against the diction of Buddhism. The Chinese settlers must be
> > allowed to remain in Tibet but they must adopt direct taxation method
> > for the contribution of Tibet's economy.
> > 
> > The panel then touches upon the work permit and the decision that the
> > members favor is to let the Chinese residents work as per their skills
> > to produce the best result. They must be given payment measured
> > against they performance. The Tibetan government will enroll only the
> > well-trained Chinese in the field of their own specialization as
> > responsible officials at work. The government will ensure that they
> > are provided with the basic rights of the employments as per the rules
> > of work and HUMAN RIGHTS PROVISIONS under the CHARTER OF THE WORLD
> > HUMAN RIGHTS BODY. There will be no discrimination on the basis of
> > sex, colour or creed. The employer must ensure their welfare keeping
> > in mind that they are employees appointed on the criteria of the
> > specialized category. They must have legal provisions like their
> > Tibetan counterparts. The Chinese workers can feel free to voice their
> > discontentment in any circumstances. They must get appropriate
> > reprisal for the same.
> > 
> > The most important topic of discussion is the discipline, and the
> > given judgment is that the Chinese residents must follow the rules and
> > regulations set by the government of Tibet. They must abide by the
> > normal jurisdiction of any normal person residing in Tibet. The
> > SECURITY OFFICE UNDER THE CABINET OF THE TIBETAN GOVERNMEMT will be
> > responsible for overseeing the discipline of the Chinese residents.
> > Any misdemeanor on their part can land the culprits behind the bars
> > with an extremely high bail order.
> > 
> > As for the children of the Chinese settlers, the panel feels, they
> > will not face much obstacles in the field of education that is to be
> > given in Tibetan because most of them have been born and brought up in
> > Tibet. They will be given opportunity of attending schools that are
> > free of cost up to the HIGH SCHOOL level. The University level will be
> > cost-effective but the Chinese too can avail of scholarship if they
> > have the right aptitude, the sharpness of intelligence and the will
> > power to carry on with specialized field of education. The Chinese
> > graduates are expected to contribute something to the Tibetan
> > government. They must be ready to give back a little after completing
> > their respective courses. They shall not double-cross the Tibetan
> > government that has been very hospitable and concerned with their
> > welfare and of course which has been so homely, so understanding. The
> > educated Chinese will be assured of security in every circumstance.
> > 
> > As for the choice of religion, the Chinese residents have the freedom
> > to adopt the religion of their choice. Their beliefs, ceremonies will
> > be respected. If they choose to convert to Buddhism, there will be no
> > restrictions. They need never fear the cropping of religious
> > distension. The communal harmony is one vital aspect of the Tibetan
> > government that draws much attention.
> > 
> > Finally, the panel has reached the last point of discussion, which is
> > to decide the future of the Chinese workers and residents. Once they
> > decide to remain in Tibet for the rest of their lives, they are
> > required to possess valid documents that need renewal every five
> > years. They can become Tibetan citizens after a period of continuous
> > stay within Tibetan boundary for at least ten years. If they come
> > across any legal problems, they have the right to appeal at any court
> > of law on par with the Tibetans.
> > 
> > Order, it is believed is the first law of heaven. Tibet will certainly
> > see to its law and order to be invigilated every now and then. Tibet
> > can then emerge as a nation of peace, modernization and stability. The
> > Chinese residents are expected to share the responsibility of making
> > Tibet a complete zone of peace, a sanctuary of peace-loving human
> > being and a budding nation with no objection to the visitors from
> > beyond the Himalayas. Tibet of the fresh century sees itsself as a
> > haven of peace, nonviolence, love, compassion, and fraternity where
> > the Chinese workers and settlers too have a role to play.
> > 
> > Then let the world say; Behold, how good and pleasant it is when
> > brothers and sisters dwell in unity, peace, love, happiness and
> > prosperity. Let this be an example to the world of the fresh century.
> > Let the united people belonging to two different cultures living as
> > one on one soil open a fresh chapter in the world history.