Re: (Free Tibet) Why Tibet??

[EMAIL PROTECTED] (CFAIII) wrote in message news:<[EMAIL PROTECTED]>...
> I hope without sounding insensitive, and with a real sincerity, I
> ask...Why is the political issues of Tibet so important? It's an issue
> I see on Bumper Stickers and Tee-Shirts all the time, and I've seen it
> for the better part of a decade. But what I don't understand is where
> does the passion come from? Why Tibet? Why not (insert favorite
> African nation here) or any half dozen (extreme)Islamic nations under
> oppression (as oppossed to the Moderates in the region)? How about
> Free N. Korea or Cuba? I guess everyone picks their battles, but Tibet
> just doen't seem to be the worse place...all other things being equal.
> But again, I realise in asking I am in a position of ignorance on the
> Tibet matter. That's why I'm here...for you to explain it to me.

Racism against Chinese supported by mostly Europeans. 
The following is their characterization of "very very Chinese" in an
award winning article showcased by the Internation Campaign for Tibet.

http://www.savetibet.org/News/News.cfm?ID=1019&c=6

"...very, very Chinese. The inner feelings lack the human touch, the
human quality, the caring nature, the loving heart and every thing
that is gentle.  They are like human robots with no human feelings.
..."

-----------------

Second Prize Winning Essay 
May 3, 2002

Question: In a post-solution Tibet, what rights should be granted to
Chinese workers and residents living in Tibet?

By Ngawang Choeney 

The hour has drawn nigh and the moon has lent its cooling light to
shine over the darkness that has just passed by. The year is 2008AD
and the Tibetan problem has found a solution. It is the post solution
period.

The Tibetans in exile have embraced everything that the Tibetans in
Tibet have to offer except the deep-rooted Maoist ideology that is so
brutal, so devoid of compassion that they can not just have it even if
offered on a platter. The Tibetans in exile have been true followers
of the teachings of Lord Buddha which sums up the fact; commit no sin,
nurture and carry out everything that is good, control the mind and
that is the teaching in a nutshell. The Tibetans in exile have always
done their best to represent the Tibetan race as a race that abides by
compassion, love, kindness and friendliness.

Now that they have reunited with their brothers and sisters in Tibet,
it feels uneasy to commit one self to the near ones. This is because
the near ones have an absolutely different set of thoughts that are so
un-Tibetan but very, very Chinese. The inner feelings lack the human
touch, the human quality, the caring nature, the loving heart and
every thing that is gentle.  They are like human robots with no human
feelings. The realization strikes back like a powerful lighting out of
the black clouds and you feel so numb, so helpless.

A decision is made. The Tibetans from both sides will accept one
another on an equal footing but the final judgment will be given by a
special group consisting of equal number of representatives.

So, the meeting has begun to discuss what to do with the innumerable
Chinese workers and the settlers in Tibet. At this moment it is not
possible to send them back to Chinese mainland where they may not have
any source of income and thus they would have to lead an unstable,
miserable livelihood. More over, it does not seem right on the part of
the Tibetans to cause suffering to the many Chinese residents. It is
the firm belief of the Tibetans not to harm others if one can not be
helpful.

The discussion has gone for three days and finally the panel has to
give the judgment. The panel has five Tibetans born and brought up in
Tibet and five representing the exiled Tibetans. The Tibetans in Tibet
have no sympathy for the Chinese workers and the residents though many
of them have been in Tibet for more than half a century. They have
forwarded the judgment that the Chinese workers must be sent back to
Chinese mainland whether they like it or not. They deserve the
suffering as they have made the Tibetans suffer much during those many
years of Chinese rule in Tibet.

Then a contradiction is forwarded by the representatives of the exiled
Tibetans saying that it is not fair and justified because the judgment
is against the diction of Buddhism. The Chinese settlers must be
allowed to remain in Tibet but they must adopt direct taxation method
for the contribution of Tibet's economy.

The panel then touches upon the work permit and the decision that the
members favor is to let the Chinese residents work as per their skills
to produce the best result. They must be given payment measured
against they performance. The Tibetan government will enroll only the
well-trained Chinese in the field of their own specialization as
responsible officials at work. The government will ensure that they
are provided with the basic rights of the employments as per the rules
of work and HUMAN RIGHTS PROVISIONS under the CHARTER OF THE WORLD
HUMAN RIGHTS BODY. There will be no discrimination on the basis of
sex, colour or creed. The employer must ensure their welfare keeping
in mind that they are employees appointed on the criteria of the
specialized category. They must have legal provisions like their
Tibetan counterparts. The Chinese workers can feel free to voice their
discontentment in any circumstances. They must get appropriate
reprisal for the same.

The most important topic of discussion is the discipline, and the
given judgment is that the Chinese residents must follow the rules and
regulations set by the government of Tibet. They must abide by the
normal jurisdiction of any normal person residing in Tibet. The
SECURITY OFFICE UNDER THE CABINET OF THE TIBETAN GOVERNMEMT will be
responsible for overseeing the discipline of the Chinese residents.
Any misdemeanor on their part can land the culprits behind the bars
with an extremely high bail order.

As for the children of the Chinese settlers, the panel feels, they
will not face much obstacles in the field of education that is to be
given in Tibetan because most of them have been born and brought up in
Tibet. They will be given opportunity of attending schools that are
free of cost up to the HIGH SCHOOL level. The University level will be
cost-effective but the Chinese too can avail of scholarship if they
have the right aptitude, the sharpness of intelligence and the will
power to carry on with specialized field of education. The Chinese
graduates are expected to contribute something to the Tibetan
government. They must be ready to give back a little after completing
their respective courses. They shall not double-cross the Tibetan
government that has been very hospitable and concerned with their
welfare and of course which has been so homely, so understanding. The
educated Chinese will be assured of security in every circumstance.

As for the choice of religion, the Chinese residents have the freedom
to adopt the religion of their choice. Their beliefs, ceremonies will
be respected. If they choose to convert to Buddhism, there will be no
restrictions. They need never fear the cropping of religious
distension. The communal harmony is one vital aspect of the Tibetan
government that draws much attention.

Finally, the panel has reached the last point of discussion, which is
to decide the future of the Chinese workers and residents. Once they
decide to remain in Tibet for the rest of their lives, they are
required to possess valid documents that need renewal every five
years. They can become Tibetan citizens after a period of continuous
stay within Tibetan boundary for at least ten years. If they come
across any legal problems, they have the right to appeal at any court
of law on par with the Tibetans.

Order, it is believed is the first law of heaven. Tibet will certainly
see to its law and order to be invigilated every now and then. Tibet
can then emerge as a nation of peace, modernization and stability. The
Chinese residents are expected to share the responsibility of making
Tibet a complete zone of peace, a sanctuary of peace-loving human
being and a budding nation with no objection to the visitors from
beyond the Himalayas. Tibet of the fresh century sees itsself as a
haven of peace, nonviolence, love, compassion, and fraternity where
the Chinese workers and settlers too have a role to play.

Then let the world say; Behold, how good and pleasant it is when
brothers and sisters dwell in unity, peace, love, happiness and
prosperity. Let this be an example to the world of the fresh century.
Let the united people belonging to two different cultures living as
one on one soil open a fresh chapter in the world history.