Re: Israel withdraws UN resolution

"jackeroo" <[EMAIL PROTECTED]> wrote in message
news:[EMAIL PROTECTED]
>
> "Sheldon Liberman" <[EMAIL PROTECTED]> wrote in message
> news:[EMAIL PROTECTED]
> >
> >
> > Jackeroo wrote:
> > > Unashamed nazis are using  Israeli children casualities to justify
the
> > > killing christian and muslim children children. And so neutralise ot
> remove
> > > all condemnation or reducing there excessive  killing and
> > > maiming non Israeli children.
> > >
> > > Sunday afternoon, June 17, the dunes
> > >
> > > http://www.harpers.org/online/gaza_diary/gaza_diary.php3?pg=7
> > >
> >
> > > The sabbath  IE Saturday
> > >
> > > http://www.quotationspage.com/quotes/The_Talmud/
> > >
> > > Who can protest and does not, is an accomplice in the act.
> >
> > That means that whoever does not protest the Palestinian practice of
> > sacrificing their own children to kill other children, who, by simple
> > consequence of birth, are accomplices to murder.
> >
> Nothing in there that might suggest that killing unarmed civilians whether
> they be pregnant women or children might be offensive?
> Oh it is the reason you do that excuses you?  You vant to be alone like
> Greta Garbo?
> No non jews around pointing fingers and actually havein the hide to
> criticise your Jewish ways, no matter how repugnant?

TALMUD:
IV. Lastly, all Christians, including the Best of Them, are to be Killed
In Abhodah Zarah (26b, Tosephoth) it says:
"Even the best of the Goim should be killed"
The Schulchan Arukh, after the words of Iore Dea (158, 1) that those of the
Akum who do no harm to Jews are not to be killed, namely those who do not
wage war against Israel, thus explains the word Milchamah - war:
"But in time of war the Akum are to be killed, for it is written: 'The good
among the Akum deserve to be killed, etc.'"

V. A Jew who Kills a Christian Commits No Sin, but Offers an Acceptable
Sacrifice to God
In Speher Or Israel (177b) it says:
"Take the life of the Kliphoth and kill them, and you will please God the
same as one who offers incense to Him."
And in Ialkut Simoni (245c. n. 772) it says:
"Everyone who sheds the blood of the impious is as acceptable to God as he
who offers a sacrifice to God."