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Chris Morton <[EMAIL PROTECTED]> wrote in news:[EMAIL PROTECTED]: > In article > <[EMAIL PROTECTED]>, The > Lone Weasel says... >> >>You'll be hating Clinton and Mother Nature for the rest of >>your life. I can see why you'd pick a "war" with animal > > Lee Harrison, you'll be having Blacks and Jews for the rest > of your wretched life. I certainly hope so. I like them. My last girlfriend was black; my best teachers have been Jewish. How about you, Jumbles? When will you stop hating people in general? ________________ King would later admit that at the start of the boycott be was not firmly committed to Gandhian principles. He had initially advocated nonviolence not as a way of life but as a practical necessity for a racial minority. When his home was bombed at the end of January, he had cited Jesus-- "He who lives by the sword whill perish by the sword"-- rather than Gandhi in urging angry black neighbors to remain nonviolent. At the time of the bombing, King was seeking a gun permit, and he was protected by armed bodyguards. Only after the bombing did King alter his views on the use of weapons for protection. His reconsideration was encouraged by the arrival in Montgomery of two pacifists who were far more aware than he of Gandhian principles. ... Morehouse College President Benjamin Mays had exposed him to Gandhian principles during his undergraduate years, but King had remained skeptical afterward: "I thought the only way we could solve our problem of segregation was an armed revolt. I felt that the Christian ethic of love was confined to individual relationships." By the time of the bus boycott, however, King had begun to see nonvolence not only as a pragmatic choice but a moral necessity. His Christian convictions converged with his increasingly sophisticated understanding of Gandhian ideas. He would explain to a reporter that "the spirit of passive resistance came to me from the Bible, from the teachings of Jesus. The techniques came from Gandhi." In King's view Gandhi had proved that nonviolence could work as a method of resistance for oppressed people. "A little brown man in India" confronted the British empire, King told a cheering audience at the annual convention of the NAACP. "But in the midst of that physical force he confronted that empire with soul force." >From "The Unexpected Emergence of Martin Luther King, Jr." http://www.stanford.edu/group/King/additional_resources/arti cles/ unexpected_emergence.htm -- Join the NRA Blacklist! http://www.nrablacklist.com/ The Lone Weasel
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