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Gregory Gadow <[EMAIL PROTECTED]> wrote: >Gene Seibel wrote: >>> The Jesus mythos >>> himself adopted a young male lover when the mythos became Hellenized. >> Where do you get this? Hell, it's all from the current versions of the Christian mythologies. The only place to "get this" is straight from the myths. (Hercules also had a young male lover which he lost to a nymth or demon at the bottom of a well during the quest for the Fleece. The Jesus mythos sprang not from a vacuume but from everything which came before them.) For the Christian myth I see you've covered the most obvious: >There are several sources in Christian Scripture. >Probably the most pointed is the frequent mention in the Gospel of John, >where we repeatedly hear about an unnamed disciple "whom Jesus loved." >(See John 13:23-26, 19:26-27, 20:1-10, 21:7a, 20-24) What makes that relevant is that this particular young male lover is identified, singled out, and described differently than all the other "disciples." The author of the legend is deliberately attempting to underscore the fact that this boy was Jesus' chosen lover -- and we're including sex; it's what was done at the time and didn't carry the stigma it does today. It was very common for Greeks to adopt young male lovers though it was rare for Jews unless there was a politization of the Jew. And the Jesus mythos was tried, found guility, and executed for sedition at the hands of the Jewish priesthood (stoned to death and then hung in a tree. The "crucifixion" was a late addition to the myths.) It also suggests that the Jesus mythos owned property under the occupation of Rome. If the father was actually a Roman archer, it leads to wonder whether the Jesus mythos once included stories about him trying to regain the legal rights to his father's lands or even his salt. >In Mark, the description of Jesus' arrest includes a comment about a "young >man" who followed Jesus "with nothing but a linen cloth about his body" who >"left the linen cloth and ran away naked." (see Mark 14:51-52) In various versions of the myths his young lover's underpants were ripped off by one of the arresting officers, and in other versions it was ripped off by the Jesus mythos who tried to get his lover to stay and stand with him for his trial for sedition. >In Matthew's Gospel, there is the story of the centurion who begs Jesus to >heal someone in his household. (Matthew 8:5-13) Different translations give >"son" or "servant", but the actual Greek word is _pais_. The word literally >translates as "boy." It's also relevant to note that ancient forms of English didn't have a word for "girl" and both male and female youths were called "boy." But that's not relevant here because pais is Greek, not English. I mention it because people who are aware of the fact that "boy" used to stand for young girls also have at times tried to claim that pais ment "girl." Somewhere in my library I've got a dictionary that has a history of one of the words offered on every page -- a neat feature; a book I purchased waiting at SEATAC Airport. It describes the origins of the word "girl" and notes that the word was late coming to differenciate male from female youths. >In other examples of Koine Greek (the language of the >Gospels and most of Paul's letters), the word is never used to mean "son" >or "servant"; it is used either in general terms for a pre-pubescent boy >who is not blood kin or as a euphemism for a man's young male lover. The >cenurion's great agitation at his "boy's" sickness strongly implies that >he was much more than a mere boy attached to his household. Also even though the practice was for Greeks and Hellenized Jews to adopt young male lovers, that didn't per se make them homosexuals. It was a question of preference and availability. Females were property and fucked girls were considered damaged property. The demand was high, the supply was low -- for Jews under the occupation, any way -- so the solution was to adopt and care for a young male. --- Yes, George W. Bush is an unelected baby killing fascist dictator. Those who are _against_ freedom call another's fight to be free "terrorism."
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