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In article <[EMAIL PROTECTED]>, [EMAIL PROTECTED] wrote: > >I would certainly be capable of formulating it! (And even if I weren't > >clever enough, it's been formulated for me.) I think I would never > >follow it. When the time came actually to volunteer for the flogging, I > >would have no reason whatsoever to do it, and I'm certain that I would > >not do it with no reason. Since I would know this in advance, I don't > >see how I could form the intention to do it. > > You just contradicted yourself. > This sentence: > >When the time came actually to volunteer for the flogging, I > >would have no reason whatsoever to do it > is immediately contradicted by this one: > >Since I would know this in advance, I don't > >see how I could form the intention to do it. > > You only have to look ahead *one sentence* to see that the fact that you > can't > form an intention and therefore can't claim the money without getting > flogged, > is sufficient reason to volunteer for the flogging. I'm not sure I follow you. It isn't true that I cannot form an intention without getting flogged. What is true (I think, and anyway am now claiming) is that I cannot form the intention to volunteer if I know that when the time comes I will not volunteer. I'll assume that's what you meant. At 7:30, it is time to volunteer for a flogging. I am wondering whether I have a reason to volunteer for it. There are two cases. Case One: I have the money. Case Two: I do not have the money. In Case One, are you suggesting that my reason for volunteering is that if I do not, I cannot get the money? Or that my reason for volunteering is that if I do not, I will make it impossible for me to have formed the intention hours ago? But those certainly *seem* false. And likewise in Case Two. Maybe there's a trick. -Jamie
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