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James A. Donald
> > lots of intellectuals are *still* ratonalizing the crimes
> > of Stalin. "I am completely opposed to Stalin but ..."
Stuart Houghton
> Well, I don't know that we are exactly being overrun by
> Stalin apologists, to be completely honest.
Subsitute Kindly Uncle Ho, for Kindly Uncle Joe.
Recollect the great Ethiopian famine, which was supposedly due
to the umpteenth successive year of bad weather.
The same rationalizations are still flying, though for the most
part with more recent historical figures -- and among those who
discuss less recent events, the same rationalizations are
flying with the same old historical figures.
> Being able to see a good point in amongst the bad is not
> necessarily a bad thing
The examples I gave consisted of ignoring closely related bad
points, and concocting good points either by pure fabrication,
or by forcing false context on real events, or out of total
ignorance.
> Take your example of Stalin. When evaluating his life and
> deeds we can either try to examine the reasons for what he
> did - the political climate; his allies and their agendas;
> the choices he was forced to make for good or ill; the
> factors that made him the man he was - and at least stand a
> fighting chance of preventing them from happening again, or
> we can seal the book with the word 'Evil', file it under 'E'
> and never have to think about it again.
But in fact, my knowledge and understanding of Stalin is deep,
while the ignorance of the those who deny the role of evil in
history is laughable and pitiable.
For example I understand why everyone who was arrested was
tortured into conffession without being told what they were
supposed to confess to. You have no idea about the processes
of terror, and if you were familiar with those processes you
would not have the foggiest idea of why they were the way that
they were.
Whose is ignorant? Those who think the great Ethiopian famine
was caused by the umpteenth year of bad weather, or those who
think it was caused by evil men?
Stuart Houghton:
> > > But before 'they' were monsters, weren't they potential
> > > monsters first, just like you?
James A. Donald:
> > Free will. Now they are monsters.
Stuart Houghton:
> So they chose to be evil?
Exactly so.
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James A. Donald
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